Blog Archive

Monday, May 24, 2010

Life in the fast lane



Most people will agree we live in a rapidly changing world. In fact change is the only constant since life on the planet began some 4 million years ago, when her inhabitants evolved from a mixture of dust and gas. Those early environments were different from today, so harsh man could not exist, at least not on earth and in a physical form which resembles now.

It is incredible to think all life exists to exist, in what could be called a state of ‘chronic’ change. From the human perspective, existentialism is a philosophical movement which relishes this distinctive feature of our being, from our simple everyday existence, to the complexities which define life and evolution over time. Enormous, gigantic lengths of time divided and conquered by small steps and great strides, all of which have gravitated toward this single defining moment. Incredible, it seems.

Human-beings easily lose sight of this ‘mere’ existence, a premise that has led man to the point where he finds himself at odds with nature and the world. Homo sapiens (literally, wise man) has steered life on planet earth down the road to extinction. There is a critical distinction between us and other life forms which is now very apparent; Economic Man is the biggest contributor to environmental change on the planet (with the exception of the sun).

Strict adherence to certain rituals and practices have changed our existence to the point where our actions do more harm than good to our beneficiaries, and the desire for consumption seems to be greater than our environment can supply. This is a fact which can be borne out in the enactment of existence.

For a profitable existence, the action of the beneficiary is less than, or, equal to the energy expended in the process of its existence –

Ex = P (e ≤ exp)

Naturally, no existence can be achieved without paying some form of price – the amount of energy expended. If the exchange is not equal or balanced, or specifically, if the energy consumed is stronger than inflow, a breakdown occurs. Economic Man is in danger of bankrupting himself and his environment.

LONG LIVE MANKIND!

‘The archetype is not just an inactive form, but a real force charged with a specific energy’
C.G. Jung

In an existentialist world our energy needs are expressed by our psyche; today we rely on oil, tomorrow the sun. But as we enter the Solar Age, it is absurd to think of existence solely as a means for human profit (eg. money is how we keep score, but ignores the adverse cost to humanity and environment).

‘If society demands a rewriting of the contract, society has the power to rewrite it unilaterally.’
Norman E. Bowie

Wednesday, August 5, 2009

Virtual Gallery

Life in the fast lane
Acrylic on canvas
1200 X 980
POA
Revolution
Acrylic on canvas
980 X 740
POA


QUANTUM MECHANICS (work in progress)
Acrylic on canvas
795 X 595
POA

Mauvaise foi
Acrylic on canvas
1190 X 800
POA


Advertisement for myself
Acrylic on canvas
1200 X 980
POA
Karoo eclipse
Acrylic on canvas
595 X 795
SOLD

Ghosts in the nursery
Acrylic on canvas
980 X 980
POA


Embryonic beginnings
Acrylic on canvas
980 X 980
POA


Amen-Re (sic)
Acrylic on canvas
980 X 740
SOLD


Primordial matters
Acrylic on canvas
980 X 740
POA

Enquiries - miltonimpey@yahoo.com

Tuesday, July 14, 2009

REVOLUTION






“A true revolutionary is someone who would see the world differently, in the hope that others will approve.”




Revolution




A revolution can be described as the process whereby all knowledge concerning matter or reason is overhauled. This usually happens when difficulties accumulate; making the existing paradigm of human enquiry and activity unsustainable, and a revolution occurs which introduces an entirely new paradigm, replacing the old. With this passing the old is rendered obsolete, heralding a new era or ‘will’ which operates until it in turn is replaced.

Revolutions are only an improvement if they represent crucially different constructs, when to resist would be self-defeating for the individual and the common good (clearly not worth fighting for). All revolutions are a dirty business. In the shaping of the political landscape, revolution is sometimes confused with anarchy, which literally means ‘no government’, an idea generally believed by most people to guarantee riotous disorder and mayhem amongst the populace, but is just a normal consequence of people being enslaved in some way.

If we study the requirements for revolution, i.e. unsustainable activities or behaviour by man or matter (as what happens when a giant asteroid collides with earth), we can easily see the ingredients for revolution are everywhere. In the economic arena for example, capitalism encourages private ownership in all areas of endeavour, however banks and corporations own virtually everything. And if the profit motive of economic man is the direct cause of environment change (unless an asteroid strikes soon), what is the point of industrial and technological progress if it ultimately leads to our extinction? This is an urgent call for Economic Revolution.

In the view of many activist movements, the future survival of humankind depends on a revolution in thinking at the very least and any form of protest (usually non-violent) aimed at bringing about change in political, social or environmental quarters must be encouraged. Activism is a powerful tool, resulting in regime change and is not limited to, but is usually associated with the ‘left’. An activist normally works on the fringes of ‘the system’ so as not to be tainted by it and many movements are therefore NGO’s.

It is a given that he who rebels does so at his peril, for during any revolution history asserts there will always be formidable forces at work to counter him. Those in power wish to cling to power, even if it means defending that which is not worth preserving.


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